One past tense for everything that already happened. The verb carries the person in its ending, so nine endings unlock every verb in the language.
The endings are the same in every binyan. Learn them once on לִכְתֹּב and they work on דִּבֵּר, הִתְחִיל and הִתְלַבֵּשׁ.
Hebrew has a single past tense. It covers “I wrote”, “I was writing” and “I have written”: the context and time words do the rest, exactly as in the present tense.
Unlike the present, the past tense marks the person. The ending tells you whether it was I, you, she or we, which is why the pronoun is often left out.
The third-person masculine singular (הוּא כָּתַב) is the shortest form and the one dictionaries list. Everything else is built on it.
כָּתַבְתִּי מִכְתָּב.
katavti mikhtav
I wrote a letter.
אֶתְמוֹל לָמַדְנוּ עִבְרִית.
etmol lamadnu ivrit
Yesterday we studied Hebrew.
הִיא אָכְלָה וְהָלְכָה לִישׁוֹן.
hi akhla ve-halkha lishon
She ate and went to sleep.
Start from the base form כָּתַב (he wrote). Add ־תִּי for I, ־תָּ for you (m.), ־תְּ for you (f.), ־ָה for she, ־נוּ for we, ־תֶּם / ־תֶּן for you (pl.), ־וּ for they.
The endings echo the pronouns: ־תִּי sounds like the end of אֲנִי is not the point, but ־תָּ / ־תְּ mirror אַתָּה / אַתְּ, ־נוּ mirrors אֲנַחְנוּ and ־תֶּם mirrors אַתֶּם. Use that to remember them.
Watch the small vowel shifts: הִיא כָּתְבָה and הֵם כָּתְבוּ lose the vowel under the second letter; אַתֶּם כְּתַבְתֶּם shifts the first one.
| Person | Ending | לִכְתֹּב | לִלְמֹד |
|---|---|---|---|
| אֲנִי | ־תִּי | כָּתַבְתִּי | לָמַדְתִּי |
| אַתָּה | ־תָּ | כָּתַבְתָּ | לָמַדְתָּ |
| אַתְּ | ־תְּ | כָּתַבְתְּ | לָמַדְתְּ |
| הוּא | base form | כָּתַב | לָמַד |
| הִיא | ־ָה | כָּתְבָה | לָמְדָה |
| אֲנַחְנוּ | ־נוּ | כָּתַבְנוּ | לָמַדְנוּ |
| אַתֶּם / אַתֶּן | ־תֶּם / ־תֶּן | כְּתַבְתֶּם | לְמַדְתֶּם |
| הֵם / הֵן | ־וּ | כָּתְבוּ | לָמְדוּ |
הֵם and הֵן share one form. In everyday speech אַתֶּם is used for women too, but אַתֶּן is the standard.
A rhythm to memorise
Say it as a chant: katavti, katavta, katavt, katav, katva, katavnu, ktavtem, katvu. Ten repetitions out loud beat an hour of reading.
We studied Hebrew.
אֲנַחְנוּ ___ עִבְרִית.
Because the ending already marks the person, אֲנִי, אַתָּה, אַתְּ, אֲנַחְנוּ and אַתֶּם are usually dropped in the past tense. כָּתַבְתִּי on its own is a complete sentence: I wrote.
The third person is different. כָּתַב could be any male: a name, a noun or הוּא has to say who. Keep the subject in the third person.
You can keep the pronoun for emphasis or contrast: אֲנִי כָּתַבְתִּי, לֹא אַתָּה (I wrote it, not you).
דָּנָה כָּתְבָה מִכְתָּב.
Dana katva mikhtav
Dana wrote a letter (the name is the subject).
הוּא כָּתַב מִכְתָּב.
hu katav mikhtav
He wrote a letter (הוּא is needed here).
Every binyan has its own past-tense stem: דִּבֵּר, הִתְחִיל, הִתְלַבֵּשׁ, נִכְנַס. The endings you add to that stem are exactly the ones from the table above. Learn the “he” form of a new verb and you have all eight.
In פִּעֵל and הִפְעִיל the stem vowel shifts before an ending: דִּבֵּר → דִּבַּרְתִּי, הִתְחִיל → הִתְחַלְתִּי. Third person keeps the long vowel: הִיא הִתְחִילָה.
| Binyan | אֲנִי | הוּא | הִיא | הֵם |
|---|---|---|---|---|
| פָּעַל | כָּתַבְתִּי | כָּתַב | כָּתְבָה | כָּתְבוּ |
| פִּעֵל | דִּבַּרְתִּי | דִּבֵּר | דִּבְּרָה | דִּבְּרוּ |
| הִפְעִיל | הִתְחַלְתִּי | הִתְחִיל | הִתְחִילָה | הִתְחִילוּ |
| הִתְפַּעֵל | הִתְלַבַּשְׁתִּי | הִתְלַבֵּשׁ | הִתְלַבְּשָׁה | הִתְלַבְּשׁוּ |
| נִפְעַל | נִכְנַסְתִּי | נִכְנַס | נִכְנְסָה | נִכְנְסוּ |
Look at the אֲנִי column: the ending ־תִּי is identical in every row.
Verbs whose root ends in ה (לִקְנוֹת, לִרְצוֹת, לִרְאוֹת) take ־ִיתִי in the first and second person: קָנִיתִי, רָצִיתִי, רָאִיתִי. The “she” form ends in ־תָה: קָנְתָה.
Two-letter verbs (לָקוּם, לָבוֹא, לָגוּר) have a short stem: קַמְתִּי, בָּאתִי, גַּרְתִּי; and “he” is just קָם, בָּא, גָּר. The verb “to be” follows the first family: הָיִיתִי, הָיָה, הָיְתָה, הָיוּ.
There is no “was” in the present tense, so הָיָה is how the past of every nominal sentence is formed: הָיִיתִי מוֹרֶה (I was a teacher).
| Verb | Meaning | אֲנִי | הוּא | הִיא | הֵם |
|---|---|---|---|---|---|
| לִהְיוֹת | to be | הָיִיתִי | הָיָה | הָיְתָה | הָיוּ |
| לִקְנוֹת | to buy | קָנִיתִי | קָנָה | קָנְתָה | קָנוּ |
| לִרְצוֹת | to want | רָצִיתִי | רָצָה | רָצְתָה | רָצוּ |
| לִרְאוֹת | to see | רָאִיתִי | רָאָה | רָאֲתָה | רָאוּ |
| לָקוּם | to get up | קַמְתִּי | קָם | קָמָה | קָמוּ |
| לָבוֹא | to come | בָּאתִי | בָּא | בָּאָה | בָּאוּ |
| לָגוּר | to live | גַּרְתִּי | גָּר | גָּרָה | גָּרוּ |
haya li zman
I had time
hayta li she’ela
I had a question
hayu lanu orkhim
we had guests
lo haya li kesef
I had no money
הָיָה agrees with the thing you had, not with you: הָיְתָה לִי שְׁאֵלָה because שְׁאֵלָה is feminine.
I was at home all day.
___ בַּבַּיִת כָּל הַיּוֹם.
Negate the past with לֹא before the verb: לֹא כָּתַבְתִּי. Ask with a question word in front: מָתַי בָּאתָ? Add כְּבָר (already) or עוֹד לֹא (not yet) to say whether it is done.
There is no “did” in questions or negatives: לֹא הָלַכְתִּי is “I did not go”, and הָלַכְתָּ? is “did you go?”.
אֶתְמוֹל הָלַכְתִּי לַיָּם.
etmol halakhti la-yam
Yesterday I went to the beach.
לֹא לָמַדְנוּ אֶתְמוֹל.
lo lamadnu etmol
We did not study yesterday.
מָה עָשִׂיתָ בְּסוֹף הַשָּׁבוּעַ?
ma asita ba-sof shavua
What did you do at the weekend?
כְּבָר אָכַלְתִּי, תּוֹדָה.
kvar akhalti, toda
I have already eaten, thanks.
עוֹד לֹא קָרָאתִי אֶת הַסֵּפֶר.
od lo karati et ha-sefer
I have not read the book yet.
“I was” has its own form, הָיִיתִי. הָיָה is only “he was”.
הִיא needs the feminine ending ־ָה: כָּתְבָה.
“I had” is הָיָה לִי with no אֲנִי in front: the owner comes after לְ.
The ending must match the subject: הֵם takes ־וּ.
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