Future Tense
The tense of plans, promises and requests. Instead of endings it uses four prefix letters, and once you hear them you can build the future of any verb.
In speech the future also does the job of the imperative: תַּעֲזֹר לִי? is “will you help me?” and “help me”, in one form.
Prefixes, not suffixes
Where the past ends, the future begins
The past tense marks the person with an ending. The future marks it with a letter in front: א for I, ת for you and she, י for he and they, נ for we. Israelis call them the אית״ן letters.
A few persons add a suffix as well: “you” (feminine) ends in ־ִי and plural “you” and “they” end in ־וּ. That is the whole system: four prefixes and two suffixes.
Because ת serves both “you” (m.) and “she”, תִּכְתֹּב is ambiguous. The pronoun or the subject settles it: הִיא תִּכְתֹּב.
Three sentences in the future
מָחָר אֶכְתֹּב לָךְ.
makhar ekhtov lakh
Tomorrow I will write to you.
בַּשָּׁבוּעַ הַבָּא נִפָּגֵשׁ בְּתֵל אָבִיב.
ba-shavua ha-ba nipagesh be-Tel Aviv
Next week we will meet in Tel Aviv.
הֵם יִלְמְדוּ עִבְרִית בַּקַּיִץ.
hem yilmedu ivrit ba-kayits
They will study Hebrew in the summer.
The אית״ן prefixesthe core table
One prefix per person
Take the future stem, here ־כְתֹּב, and put the person letter in front: אֶכְתֹּב, תִּכְתֹּב, יִכְתֹּב, נִכְתֹּב. For “you” (f.) add ־ִי, for “you” (pl.) and “they” add ־וּ.
In a regular פָּעַל verb every prefix takes a hiriq (“i”), except the א of “I”, which takes a segol: אֶכְתֹּב against תִּכְתֹּב, יִכְתֹּב, נִכְתֹּב. The stem vowel is where verbs really differ, and that is the next chapter.
When a suffix is added, the stem vowel drops out: יִכְתֹּב but יִכְתְּבוּ, תִּכְתֹּב but תִּכְתְּבִי.
Two regular verbs across all persons
| Person | Prefix / suffix | לִכְתֹּב | לִלְמֹד |
|---|---|---|---|
| אֲנִי | אֶ־ | אֶכְתֹּב | אֶלְמַד |
| אַתָּה | תִּ־ | תִּכְתֹּב | תִּלְמַד |
| אַתְּ | תִּ־ ־ִי | תִּכְתְּבִי | תִּלְמְדִי |
| הוּא | יִ־ | יִכְתֹּב | יִלְמַד |
| הִיא | תִּ־ | תִּכְתֹּב | תִּלְמַד |
| אֲנַחְנוּ | נִ־ | נִכְתֹּב | נִלְמַד |
| אַתֶּם / אַתֶּן | תִּ־ ־וּ | תִּכְתְּבוּ | תִּלְמְדוּ |
| הֵם / הֵן | יִ־ ־וּ | יִכְתְּבוּ | יִלְמְדוּ |
The formal feminine plural (תִּכְתֹּבְנָה) exists in writing; everyday Hebrew uses תִּכְתְּבוּ / יִכְתְּבוּ for everyone.
Hear the person in the first letter
When someone speaks fast, the first sound of the verb tells you who: “e-” is I, “ti-” is you or she, “yi-” is he or they, “ni-” is we. Train your ear on that before anything else.
Quick check
I will write to you tomorrow.
אֲנִי ___ לְךָ מָחָר.
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Frequently asked questions
- Why is תִּכְתֹּב both “you will write” and “she will write”?
- Because the prefix ת covers both persons. In practice the subject is always clear: הִיא תִּכְתֹּב versus אַתָּה תִּכְתֹּב, or a name. For “you” (feminine) the suffix ־ִי removes the ambiguity: תִּכְתְּבִי.
- Do Israelis really use the future to give commands?
- Yes, all the time. The classic imperative (כְּתֹב, שֵׁב) can sound blunt or formal, so in conversation people say תִּכְתֹּב, תֵּשֵׁב. Negative commands, however, must use אַל + future: אַל תֵּשֵׁב.
- How do I know whether a verb is יִכְתֹּב-type or יִלְמַד-type?
- If the second or third root letter is ע, ח or א, expect “a”: יִשְׁמַע, יִפְתַּח, יִשְׁלַח. Otherwise expect “o”. A few verbs with no guttural, such as יִלְמַד and יִלְבַּשׁ, break the rule, so learn the future form with each new verb.
- How do I say “I will have”?
- With the future of יֵשׁ לִי: יִהְיֶה לִי for a masculine thing, תִּהְיֶה לִי for a feminine one, יִהְיוּ לִי for plural. As in the past, the verb agrees with the thing, not with you.
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