קָנִיתִי and not קָנָתִי, אֶסַּע and not אֶנְסַע, לָשֶׁבֶת and not לִישֹׁב. It is not chaos: four families, and one rule for each.
Some letters are “weak” (ה, ו, י, נ): they disappear or change. Know where the weak letter sits in the root, and you know how the verb will behave.
Most roots behave like כ־ת־ב: three strong letters that stay in every form. But some letters do not hold up: ה at the end of the root, ו or י in the middle, נ or י at the start. They get swallowed, swapped or dropped.
A “family” (גִּזְרָה) is a group of roots with a weak letter in the same place. Every family changes in the same way, so if you understand one verb in a family, you understand dozens.
The verbs the past-tense lesson called “irregular” (קָנִיתִי, קַמְתִּי, הָיִיתִי) are exactly these. Here you find the rule behind them.
Grammarians name the letters of a root after the word פָּעַל. ל״ה (lamed-he) means the third letter (in the ל slot) is ה. פ״נ (pe-nun) means the first letter (in the פ slot) is נ.
| Family | Where the weak letter is | Roots | Infinitives |
|---|---|---|---|
| ל״ה | third letter ה | ק־נ־ה · ר־א־ה · ע־שׂ־ה | לִקְנוֹת · לִרְאוֹת · לַעֲשׂוֹת |
| ע״ו / ע״י | second letter ו or י | ק־ו־ם · ג־ו־ר · שׁ־י־ר | לָקוּם · לָגוּר · לָשִׁיר |
| פ״נ | first letter נ | נ־פ־ל · נ־ס־ע · נ־ת־ן | לִפֹּל · לִנְסֹעַ · לָתֵת |
| פ״י | first letter י | י־שׁ־ב · י־ר־ד · י־צ־א | לָשֶׁבֶת · לָרֶדֶת · לָצֵאת |
In ק־נ־ה, ר־א־ה, ע־שׂ־ה, שׁ־ת־ה and ה־י־ה the final ה is not pronounced. It only marks a vowel. So when something is added, it changes: to י before a past ending (קָנִיתִי), to ת in the “she” form (קָנְתָה), to וֹת in the infinitive (לִקְנוֹת).
Before an ending that starts with a vowel, it simply disappears: קָנוּ, קוֹנִים, יִקְנוּ.
The easiest clue: an infinitive ending in ־וֹת is almost always ל״ה. לִרְאוֹת, לִשְׁתּוֹת, לַעֲשׂוֹת, לִהְיוֹת.
| Form | Example | What happened to the ה |
|---|---|---|
| Infinitive | לִקְנוֹת | becomes ־וֹת |
| Past, I | קָנִיתִי | becomes י before the ending |
| Past, she | קָנְתָה | becomes ת |
| Past, they | קָנוּ | disappears |
| Present | קוֹנֶה · קוֹנָה · קוֹנִים | ה in the masculine, disappears in the plural |
| Future | אֶקְנֶה · יִקְנוּ | ה at the end, disappears before ־וּ |
| Imperative | קְנֵה · קְנִי | tsere in the masculine, disappears before ־ִי |
In every binyan, a ל״ה verb ends in ה in the past (“he”) and in ־וֹת in the infinitive.
לְהִתְרָאוֹת is a verb!
לְהִתְרָאוֹת is ר־א־ה in the הִתְפַּעֵל binyan, meaning “to see each other”. When you say goodbye with לְהִתְרָאוֹת, you are really saying “(may we get) to see each other again”.
Yesterday I bought bread. Pick the past form for “I”.
אֶתְמוֹל ___ לֶחֶם.
In ק־ו־ם, ג־ו־ר, ר־ו־ץ the ו in the middle is really the vowel “u”. When the verb is conjugated, it disappears and only two letters remain: קַמְתִּי, קָם, קָמָה.
In the infinitive and the future it comes back: לָקוּם, אָקוּם, יָקוּם. In ע״י roots (שׁ־י־ר, שׂ־י־ם) the י comes back: לָשִׁיר, אָשִׁיר.
In these roots, “he” in the past and “he” in the present are the same word: קָם. קָמָה is also written the same; the only difference is the stress: in the past KAma (on the first syllable), in the present kaMA (on the last).
| Tense | אֲנִי | הוּא | הִיא | הֵם |
|---|---|---|---|---|
| Past | קַמְתִּי | קָם | קָמָה | קָמוּ |
| Present | קָם / קָמָה | קָם | קָמָה | קָמִים |
| Future | אָקוּם | יָקוּם | תָּקוּם | יָקוּמוּ |
Infinitive: לָקוּם. Imperative: קוּם, קוּמִי, קוּמוּ.
sing: he sang / sings, to sing, I will sing
put: he put / puts, to put, I will put
come: he came / comes, to come, I will come
Yesterday I got up early. Pick the past form for “I”.
אֶתְמוֹל ___ מֻקְדָּם.
When the נ at the start of the root would come with no vowel (with a shva) before another letter, it is swallowed by the next letter and leaves a dagesh there. Instead of אֶנְסַע you say אֶסַּע, and instead of יִנְפֹּל you say יִפֹּל.
In the past the נ stays, because it has a vowel: נָסַע, נָפַלְתִּי, נָתַנּוּ. It disappears in the future, in the imperative and sometimes in the infinitive.
ל־ק־ח behaves exactly like פ״נ, even though it starts with ל: אֶקַּח, קַח, לָקַחַת.
| Meaning | Past (he) | Future (I) | Infinitive | Imperative |
|---|---|---|---|---|
| to travel | נָסַע | אֶסַּע | לִנְסֹעַ | סַע |
| to touch | נָגַע | אֶגַּע | לָגַעַת | גַּע |
| to give | נָתַן | אֶתֵּן | לָתֵת | תֵּן |
| to fall | נָפַל | אֶפֹּל | לִפֹּל | — |
| to take | לָקַח | אֶקַּח | לָקַחַת | קַח |
לָתֵת is the most extreme: both the first נ and the last נ disappear. Only ת is left.
to say, to tell
to know (someone), to be acquainted with
to save, to rescue
to look, to gaze
This is why לְהַגִּיד looks strange: the root is נ־ג־ד (as in נֶגֶד, facing, against). הִנְגִּיד became הִגִּיד.
Tomorrow I will travel to Tel Aviv. Pick the future form for “I”.
מָחָר ___ לְתֵל אָבִיב.
In roots like י־שׁ־ב, י־ר־ד, י־צ־א, י־ד־ע the י stays in the past (יָשַׁבְתִּי) and disappears in the future. In its place you get an “e” vowel (tsere): אֵשֵׁב, תֵּשֵׁב, יֵרֵד.
The infinitive loses the י too and gets a ת at the end: לָשֶׁבֶת, לָרֶדֶת, לָצֵאת, לָדַעַת. In הִפְעִיל the י becomes וֹ: הוֹשִׁיב, הוֹרִיד, הוֹצִיא.
הָלַךְ behaves like פ״י, even though it starts with ה: אֵלֵךְ, לָלֶכֶת, לֵךְ. That is why it sounds “irregular”.
| Meaning | Past (he) | Future (I) | Infinitive | Imperative | הִפְעִיל |
|---|---|---|---|---|---|
| to sit | יָשַׁב | אֵשֵׁב | לָשֶׁבֶת | שֵׁב | הוֹשִׁיב |
| to go down, to get off | יָרַד | אֵרֵד | לָרֶדֶת | רֵד | הוֹרִיד |
| to go out, to leave | יָצָא | אֵצֵא | לָצֵאת | צֵא | הוֹצִיא |
| to know | יָדַע | אֵדַע | לָדַעַת | דַּע | הוֹדִיעַ |
| to go, to walk | הָלַךְ | אֵלֵךְ | לָלֶכֶת | לֵךְ | הוֹלִיךְ |
The הִפְעִיל column shows the וֹ: לְהוֹרִיד (to take something down), לְהוֹצִיא (to take something out).
Where does the “exit” sign come from?
Nouns keep the root too: יְצִיאָה (exit, י־צ־א), יְרִידָה (descent, י־ר־ד), יְשִׁיבָה (meeting, yeshiva, י־שׁ־ב), מוֹצָא (origin, הִפְעִיל). The sign יְצִיאָה and the verb לָצֵאת share one root.
How do you say “I will get off (at the next stop)”?
___ בַּתַּחֲנָה הַבָּאָה.
Came across a form that does not fit three letters? Look for the clue. Every family leaves a fixed “fingerprint”, and if you recognise it you can rebuild the root and look it up in the dictionary.
A verb can belong to two families at once: יָצָא is both פ״י and ל״א, and נָשָׂא is both פ״נ and ל״א.
| Clue | Family | Example |
|---|---|---|
| infinitive in ־וֹת, or ־ִיתִי in the past | ל״ה | לִקְנוֹת · קָנִיתִי |
| only two letters, with וּ or ִי in the middle | ע״ו / ע״י | קַמְתִּי · לָשִׁיר |
| a strong dagesh where a letter is missing | פ״נ | אֶסַּע · אֶתֵּן |
| tsere in the future, ־ֶת in the infinitive, הוֹ־ in הִפְעִיל | פ״י | אֵשֵׁב · לָשֶׁבֶת · הוֹרִיד |
A future form. What is the root?
תֵּצְאִי
And there are more families
There are other families too: ל״א (קָרָאתִי, מָצָאתִי, where the א is silent), ע״ע, where the last two letters are identical (סָבַב, סוֹבֵב), and roots with guttural letters (א, ה, ח, ע, ר) that do not take a dagesh and change the vowels. The rule stays the same: spot the problem letter, and it explains the form.
ל״ה: before a past ending the ה becomes י.
פ״נ: the נ is swallowed in the future and leaves a dagesh.
ע״ו: in the past the ו disappears completely, and the vowel is “a”.
פ״י: the י disappears in the future and the vowel is tsere.
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